Decorative Shan Hollow Lacquer Buddha Statue
AGE: – Latter part of 20th Century
HEIGHT: – 81cm (includes finial)
WIDTH: – 47cm (widest part of base)
DEPTH:– – 37cm (front to back of base)
WEIGHT: – 3.05 kg.
#2028 – PRICE: – CONTACT
Decorative Shan Hollow Lacquer Buddha Statue with Glass Mosaics decorating the outline of the robe, forehead, pedestal and sanghati (lapel). Although this hollow lacquer Buddha statue was made during the latter part of the 20th century the glass mosaics decorating the statue are old.
There are three different scholarly opinions regarding the introduction of lacquerware art to Myanmar. The first viewpoint suggests that it originated from China. The second opinion believes that lacquerware art arrived in Bagan through King Anawratah’s connections and conquest of the Mon Kingdom in Lower Burma (Thaton) in 1058 AD, who in turn obtained it through trade with Chiangmai. The third perspective is that after Myanmar King Bayinnnaung ( Reign 1550 – 1581) conquered Chiangmai and Ayudhaya prisoners of war, including Yun people who were skilled lacquerware craftsmen, were brought to Myanmar, settling in Hantawady. Therefore, it is believed by some scholars that the art of lacquerware spread through the Yun people.
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Lacquerware art reached its peak during the Konbaung Period. The production of lacquerware objects in Myanmar expanded to thirteen locations in the Sagaing Division, three locations in Bago Division, three locations in the Magway Division, six locations in the Mandalay Division, one location in Rakhine State, and seven locations in Shan State. During the British colonial period, the art of crafting Hollow Lacquer Buddha statues went into decline.
Myanmar is known for producing six distinct types of lacquerware:
- Plain lacquerware (Kyauk-ka)
- Incised lacquerware (kanyityun)
- Gilt lacquerware (shwe-za-wa-yun),
- Relief moulded lacquerware (tha-yo)
- Glass mosaic and gilt lacquerware (hman-zi-shwe-cha)
- Dry lacquerware (man yun or man phaya).
During the Pagan Period, lacquerware lacked decorative adornments and was simply plain black. However, in the Inwa Period, paintings started to emerge on lacquerware. The Nyaungyang Period saw the surface of lacquerware being engraved with a fine iron stylus. It was during the Konbaung Period that lacquerware truly reached its pinnacle with the introduction of Shwe-za-wa (gold leaf lacquerware), Tha-yo (relief moulded lacquerware), and Hman-zi-shwe-cha (glass-inlay lacquerware).
The production of lacquerware involves the use of materials such as bamboo or wood, resin (thit-si), vermillion, yellow orpiment, indigo, and gold leaf. However, during the Colonial Period, the lacquerware industry faced a significant decline due to the influx of imported goods. It was only after Myanmar regained its independence that the government took steps to preserve this traditional handicraft by establishing the Institute of Lacquerware.
Information source:
“Art and History of Myanmar Lacquerware” By Dr War War Oo
History of Burmese Lacquerware